Download PDF Two Views Of Mind: Abhidharma And Brain Science, by Christopher Decharms
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Two Views Of Mind: Abhidharma And Brain Science, by Christopher Decharms
Download PDF Two Views Of Mind: Abhidharma And Brain Science, by Christopher Decharms
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Two Views of Mind: Abhidharma and Brain Science offers a clear overview of perception, thought, and awareness in Tibetan Buddhist psychology and in Western neuroscience. DeCharms lays out the Buddhist theory of perception side-by-side with the scientific view of Western neuroscience on the brain activity of human cognition. He discovers insights from each system that suggest exciting new approaches to perennial problems that the other has not been able to resolve. Directed to non-specialists, he focuses on the differences between the two traditions in methodology, assumptions, and purpose.
- Sales Rank: #905625 in eBooks
- Published on: 1997-01-01
- Released on: 1997-02-25
- Format: Kindle eBook
Review
"DeCharms provides illuminating comparisons between the two systems of knowledge and proposes ways that further discussion could be of mutual benefit."—Choice
"Easily the best attempt to compare these very different disciplines."—Dharma Life
Review
"Easily the best attempt to compare these very different disciplines."
From the Back Cover
A clear overview of perception, thought, and awareness in Tibetan Buddhist psychology and in Western neuroscience. DeCharms lays out the Buddhist theory of perception side-by-side with the scientific view of Western neuroscience on the brain activity of human cognition. He discovers insights from each system that suggest exciting new approaches to perennial problems that the other has not been able to resolve. Directed to non-specialists, he focuses on the differences between the two traditions in methodology, assumptions, and purpose.
"DeCharms provides illuminating comparisons between the two systems of knowledge and proposes ways that further discussion could be of mutual benefit."--Choice
"Easily the best attempt to compare these very different disciplines."--Dharma Life
Christopher deCharms is a cognitive neuroscientist at the Keck Center for Integrative Neuroscience at the University of California, San Francisco.
Most helpful customer reviews
47 of 48 people found the following review helpful.
Awesome Questions Yearning for Answers
By A Customer
This is not an easy book to read, and it does not leave the reader satisfied that a cohesive whole has been delivered. Yet that is also the strength of the book. DeCharms has used his knowledge of neuroscience (and an obvious understanding of the basics of Tibetan Buddhism) to interview some of the great teachers of Tibetan mind analysis about the detailed differences between their understanding of mind and that of western science. The result is not an answer but a series of questions calling for further exploration. For those who seek a first understanding of either side of the comparison, this book will be disappointingly unenlightening. For those with some understanding of one or both sides, it offers tantalizing vistas and the opportunity for new insights.
14 of 14 people found the following review helpful.
Eyeing the eye!
By Esther Nebenzahl
A comparison of Tibetan Buddhism and Western Neuroscience is no easy task. DeCharms analyses matters such as perception, cognition, awareness, and thought from two different perspectives, a comparison set not with the purpose of outlying similarities and differences but rather to establish what can be learn from each other. The aim is not to provide decisive and definitive answers but rather to open new ways of thinking about the mind. Considering the differences in methodology, concepts, assumptions, and purpose, besides the embedded flaws and limitations of both Buddhism and Neuroscience (a philosophical and scientific approach), the vastness and extent of this matter is quite complex. DeCharms states that Abhidharma is metaphysical, science is mechanistic, which means that even if the laws within the two systems are similar, they operate over very different domains of experience and should not be taken to be describing the same aspects of reality. This book covers an area of perennial debate and uncertainties, based on the inevitable realization that the only tool available to analyse the cognitive process is the cognitive process itself! Quite challenging reading and certainly will leave the reader with a lot more questions than answers.
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